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The Houyhnhnm’s notion of truth and falsehood. The Author's discourse disapproved by his master. The Author gives a more particular account of himself, and the accidents of his voyage.

Y master heard me with great appearances of uneasiness in his countenance, because doubting, or not believing, are so little known in this country, that the inhabitants cannot tell how to behave themselves under such circumstances. And I remember in frequent discourses with my master concerning the nature of manhood, in other parts of the world, having occasion to talk of lying and false representation, it was with much difficulty that he comprehended what I meant, although he had otherwise a most acute judgment. For he argued thus: that the use of speech was to make us understand one another, and to receive information of facts; now if any one said the thing which was not, these ends were defeated; because I cannot properly be said to understand him; and I am so far from receiving information, that he leaves me worse than in ignorance, for I am led to believe a thing black when it is white, and short when it is long. And these were all the notions he had concerning that faculty of lying, so perfectly well understood, and so universally practiced, among human creatures.

To return from this digression; when I asserted that the Yahoos were the only governing animals in my country, which my master said was altogether past his conception, he desired to know, whether we had Houyhnhnms among us, and what was their employment: I told him, we had great numbers, that in summer they grazed in the fields, and in winter were kept in houses, with hay and oats, where Yahoo servants were employed to rub their skins smooth, comb their manes, pick their feet, serve them with food, and make their beds. I understand you well, said my master, it is now very plain, from all you have spoken, that whatever share of reason the Yahoos pretend to, the Houyhnhnms are your masters; I heartily wish our Yahoos would be so tractable. I begged his Honour would please to excuse me from proceeding any farther, because I was very certain that the account he expected from me would be highly displeasing. But he insisted in commanding me to let him know the best and the worst: I told him, he should be obeyed. I owned, that the Houyhnhnms among us, whom we called horses, were the most generous and comely animals we had, that they excelled in strength and swiftness; and when they belonged to persons of quality, employed in travelling, racing, or drawing chariots, they were treated with much kindness and care, till they fell into diseases, or became foundered in the feet; and then they were sold, and used to all kind of drudgery till they died; after which their skins were stripped and sold for what they were worth, and their bodies left to be devoured by dogs and birds of prey. But the common race of horses had not so good fortune, being kept by farmers and carriers, and other mean people, who put them to greater labour, and fed them worse. I described, as well as I could, our way of riding, the shape and use of a bridle, a saddle, a spur, and a whip, of harness and wheels. I added, that we fastened plates of a certain hard substance called iron at the bottom of their feet, to preserve their hoofs from being broken by the stony ways on which we often travelled.

My master, after some expressions of great indignation, wondered how we dared to venture upon a Houyhnhnm’s back, for he was sure, that the weakest servant in his house would be able to shake off the strongest Yahoo, or by lying down, and rolling on his back, squeeze the brute to death. I answered, that our horses were trained up from three or four years old to the several uses we intended them for; that if any of them proved intolerably vicious, they were employed for carriages; that they were severely beaten while they were young, for any mischievous tricks; that they were indeed sensible of rewards and punishments; but his Honour would please to consider, that they had not the least tincture of reason any more than the Yahoos in this country.

It put me to the pains of many circumlocutions to give my master a right idea of what I spoke; for their language doth not abound in variety of words, because their wants and passions are fewer than among us. But it is impossible to express his noble resentment at our savage treatment of the Houyhnhnm race. He said, if it were possible there could be any country where Yahoos alone were endued with reason, they certainly must be the governing animal, because reason will in time always prevail against brutal strength. However, he would, (as he said,) debate the matter no farther, because he was more desirous to know my own story, the country where I was born, and the several actions and events of my life before I came hither.

I said, my birth was of honest parents in an island called England, which was remote from this country, as many days journey as the strongest of his Honour's servants could travel in the annual course of the sun. That I was bred a surgeon, whose trade it is to cure wounds and hurts in the body, got by accident or violence; that my country was governed by a female man, whom we called a Queen. That I left it to get riches, whereby I might maintain myself and family when I should return. That, in my last voyage, I was Commander of the ship, and had about fifty Yahoos under me, many of which died at sea, and I was forced to supply them by others picked out from several nations. That our ship was twice in danger of being sunk; the first time by a great storm, and the second, by striking against a rock. Here my master interposed, by asking me, how I could persuade strangers out of different countries to venture with me, after the losses I had sustained, and the hazards I had run. I said, they were fellows of desperate fortunes, forced to fly from the places of their birth, on account of their poverty or their crimes.

During this discourse, my master was pleased to interrupt me several times; I had made use of many circumlocutions in describing to him the nature of the several crimes, for which most of our crew had been forced to fly their country. This labour took up several days' conversation, before he was able to comprehend me. He was wholly at a loss to know what could be the use or necessity of practising those vices. To clear up which I endeavoured to give some ideas of the desire of power and riches, of the terrible effects of intemperance, malice and envy. All this I was forced to define and describe by putting of cases, and making of suppositions. After which, like one whose imagination was struck with something never seen or heard of before, he would lift up his eyes with amazement and indignation. Power, government, war, law, punishment, and a thousand other things had no terms, wherein that language could express them, which made the difficulty almost insuperable to give my master any conception of what I meant. But being of an excellent understanding, much improved by contemplation and converse, he at last arrived at a competent knowledge of what human nature in our parts of the world is capable to perform, and desired I would give him some particular account of that land which we called Europe, but especially of my own country.

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